Results for 'Jason Del Gandio'

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  1. Rethinking Immaterial Labor.Jason Del Gandio - 2011 - Radical Philosophy Review 14 (2):121-138.
    Working from the post-Workerist tradition, this essay re-specifies the phenomenon of immaterial labor. Immaterial labor is not simply a mode of work relevant to the information-based global economy. Instead, immaterial labor is inherent to the human condition: human beings materialize realities through the immaterial means of communication. This ontological approach to immaterial labor enables us to rethink the radical project: rather than trying to “change the world,” we are now called to create alternative realities that resist the subjugation of our (...)
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  2. From Affectivity to Bodily Emanation: An Introduction to the Human Vibe.Jason Del Gandio - 2012 - PhaenEx 7 (2):28-58.
    This essay investigates a particular form of “affection” that has been neglected by the phenomenological tradition. This particular phenomenon is often referred to as the vibe, vibrations, or some variation thereof. This essay rearticulates “the vibe” as bodily emanation: human beings emanate feeling that is experienced by and through our bodies. My study of bodily emanation begins with Edmund Husserl’s notion of affectivity and then moves to Eugene T. Gendlin’s notion of the sentient body. This discussion enables my own argument: (...)
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  3. Filippo Del Lucchese, Conflict, Power and Multitude in Machiavelli and Spinoza: Tumult and Indignation.Jason E. Smith - 2010 - Radical Philosophy 159:63.
     
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  4. Inertia and determinism.Jason Zimba - 2008 - British Journal for the Philosophy of Science 59 (3):417-428.
    Suppose all of the particles in the universe should happen to come to rest at the same time, in positions so arranged that all of the forces on every particle balance to zero at that time. What would happen next? Or rather, what does Newtonian mechanics say will happen next? Preface Inertia and Stasis 2.1 Stating the Law of Inertia more precisely 2.2 The stasis scenario Indeterministic Examples 3.1 Abstract example 3.2 Second example Non-Lipschitz Forces and Determinism Beyond the Stasis (...)
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  5.  10
    Hacia un “carácter poético” docente y una poética del cuestionamiento en Educación.Jason Thomas Wozniak - 2011 - Revista Sul-Americana de Filosofia E Educação 12:46-62.
    Inspirados en el poeta Romantico John Keats (1795-1821), en este artículo meditamos sobre lo que puede ocurrir en el espacio educativo si los docentes cultivan y alimentan el carácter poético y la capacidad negativa. El artículo busca retratar una disposición docente particular, y el impacto que esa disposición podría tener en la experiencia educativa de los docentes y sus estudiantes. Comenzando con algunas consideraciones sobre el carácter poético y la capacidad negativa, el artículo se propone ponderar cómo un docente con (...)
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  6. Dismantling the frame: Site-specific art and aesthetic autonomy.Jason Gaiger - 2009 - British Journal of Aesthetics 49 (1):43-58.
    This paper examines the assumptions underpinning one of the constitutive elements of the modern concept of art: the idea of aesthetic autonomy. I argue that the orientation of recent art practice towards what has come to be termed ‘site-specificity’ is best understood as a progressive relinquishment of the principle of aesthetic autonomy. I develop this position through a close analysis of the work of Miwon Kwon. The paper is intended as a case-study that investigates the problematic relation between historical and (...)
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  7.  22
    Livius Andronicus - (E.) Flores (ed., trans.) Liui Andronici Odusia. (Forme Materiali e Ideologie del Mondo Antico 39.) Pp. xxiv + 68. Naples: Liguori Editore, 2011. Paper, €14.50. ISBN: 978-88-207-5109-8. [REVIEW]Jason Hawke - 2012 - The Classical Review 62 (1):140-141.
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  8.  46
    Desarrollo de un sistema de control de un exoesqueleto para asistencia del movimiento del codo.V. Molina, Jason Edwin, T. González & Juan Pablo - forthcoming - Scientia.
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  9.  3
    Sujeto y tiempo: La alteración de la subjetividad kantiana de Jean Luc Marion.Jason Alvis & Francisco Novoa Rojas - 2023 - Resonancias Revista de Filosofía 16:149-165.
    En este texto se examina la alteración de la subjetividad kantiana propuesta por Jean-Luc Marion. Marion cuestiona la noción de un sujeto estable y autónomo, argumentando que el sujeto debe estar en constante relación con lo saturado y lo otro. Rechaza la idea de un yo cogito cartesiano y busca una reconcepción del ser en relación con el otro y lo trascendente. Marion destaca la importancia del amor como centro de la subjetividad y plantea que el sujeto no busca tanto (...)
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  10. Precis of How Propaganda Works.Jason Stanley - 2015 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (3):287-294.
    Precis by the autor of the book How Propaganda Works (Princeton University Press, 2015).Sinopsis del autor del libro How Propaganda Works (Princeton University Press, 2015).
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  11.  4
    Nazaj v šolo: politično branje Althusserja.Jason Barker - 2014 - Filozofski Vestnik 35 (1).
    Članek ponovno odpira razpravo o recepciji dela Louisa Althusserja v teoriji in kritiki kulture v luči nedavnih angleških prevodov posthumnih del tega francoskega filozofa, vključno z nedokončanim Sur la reproduction, ki vsebuje tudi spis »Ideologija in ideološki aparati države«. Izmed marksističnih mislecev njegove generacije ni bil nihče v tolikšni meri tarča očitkov teoreticizma in političnega odpadništva kot prav Althusser, kar Rancière opisuje kot »althusserjansko zanikanje političnih učinkov«. Članek predstavi pregled zgodovinskih teženj in nasprotnih teženj, ki jih najdemo v Althusserjevih spisih (...)
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  12.  8
    The Birth of American Phenomenology in Josiah Royce's "New Phenomenology".Jason Bell - 2022 - Nóema 13:76-104.
    Questo articolo esplora la nascita della Fenomenologia americana nella "Nuova Fenomenologia" di Josiah Royce, proposta nel suo Thought Diary (1878-1880), in dialogo sia con il tema della pratica contemplativa di Husserl sia con la versione del pragmatismo di Peirce.
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  13.  10
    The Philosophy of Mixed Martial Arts: Squaring the Octagons The Philosophy of Mixed Martial Arts: Squaring the Octagons, edited by Holt, Jason and Ramsay, Marc, Routledge: New York, 2022, 180pp., $160 (hardback), $44.05 (ebook), ISBN- 978-0-367-64163-4. [REVIEW]Fabricio Boscolo Del Vecchio & Evandro Barbosa - 2023 - Journal of the Philosophy of Sport 50 (3):454-457.
    The Philosophy of Mixed Martial Arts: Squaring the Octagon, edited by Jason Holt and Mark Ramsay, is part of the Ethics and Sport Routledge book series. It is a general academic text that encompass...
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  14.  9
    Actitudes y conductas públicas ante la COVID-19 en Estados Unidos: estudio de un caso en orden a la comprensión de un sistema político polarizado.Jon D. Miller, Logan T. Woods & Jason Kalmbach - 2022 - Arbor 198 (806):a678.
    ¿Cómo reacciona la ciudadanía en un sistema político polarizado ante una emergencia como la pandemia de la COVID-19?, ¿cómo procesa la ciudadanía las narrativas polarizadas que están en conflicto?, y ¿qué imagen se forman de la gestión política de la amenaza de la pandemia? En EE. UU, hay que retrotraerse a la epidemia de la polio de hace 70 años para encontrar una emergencia sanitaria como la pandemia de la COVID-19. No obstante, hay importantes diferencias; en la década de 1950, (...)
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  15.  58
    La ética del voto y el gobierno de los pocos. A propósito de Jason Brennan y John Stuart Mill.Francisco Javier Gil Martín - 2017 - Télos 21 (1):43-71.
    In this article Jason Brennan’s arguments about the moral duties relating to our practice of voting are examined. These arguments provide an epistocratic approach of politics and present a conception of abstention at four levels: abstention as a personal choice, as a moral responsibility, as a duty legally enforceable and as an obligation decided by lot. The contrast with John Stuart Mill’s positions helps to highlight the postdemocratic ambivalences and the latent paternalism behind Brennan’s rejection of massive voting and (...)
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  16. Reseña del libro "Neuropsychology and Philosophy of mind in process : essays in honor of Jason W. Brown".Pascal Engel - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):416.
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  17.  5
    Stanley, Jason. (2019). Facha. Cómo funciona el fascismo. Diez conceptos claves para entender el auge y los peligros de los nuevos tiranos del mundo. (Laura Ibáñez, Trad.). Blackie Books. 213 páginas. [REVIEW]Daniela Alegría - 2023 - Las Torres de Lucca: Revista Internacional de Filosofía Política 12 (1):85-87.
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    Relativismo, desacuerdos y lafactividad del conocimiento.Federico Pailos - 2008 - Manuscrito 31 (2):635-670.
    Las teorías relativistas acerca de las atribuciones de conocimiento sostienen que el valor de verdad de una atribución de conocimiento está determinado por el contexto de evaluación de la atribución. Me ocuparé de dos de las principales críticas que se le han formulado al relativismo. Por un lado, Jason Stanley niega que el relativismo pueda dar cuenta de la factividad del conocimiento. Por otra parte, Manuel García Carpintero sostiene que el relativismo se compromete con una inaceptable imagen sobre las (...)
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  19. Publishing's brave new world – according to Jason Epstein (review).Stephen Horvath - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12 (2):87-93.
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  20.  80
    Propaganda and the Authority of Pornography.Aidan McGlynn - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (3):329-343.
    Jason Stanley’s How Propaganda Works characterises and explores one democratically problematic kind of propaganda, ‘undermining propaganda’, which involves ‘[a] contribution to public discourse that is presented as an embodiment of certain ideals, yet is of a kind that tends to erode those very ideals’. Stanley’s model for how undermining propaganda functions is Rae Langton and Caroline West’s treatment of moves in pornographic language games. However, Stanley doesn’t consider whether his theory of propaganda might in turn illuminate the harmful nature (...)
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  21.  72
    Propaganda, Inequality, and Epistemic Movement.Gaile Pohlhaus - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (3):345-356.
    I analyze Jason Stanley’s model for how propaganda works, paying close attention to Stanley’s own rhetoric. I argue that Stanley’s language be supplemented with a vocabulary that helps us to attend to what sorts of things move democratic knowers (epistemically speaking), what sorts of things do not, and why. In addition, I argue that the reasonableness necessary for considering the views of others within democratic deliberation ought to be understood, not as an empathic, but as an interactive capacity. Finally, (...)
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  22.  86
    The randomized controlled trial: Gold standard or merely standard?Jason Grossman & Fiona J. Mackenzie - 2005 - Perspectives in Biology and Medicine 48 (4):516-34.
  23. Libertarian Paternalism, Manipulation, and the Shaping of Preferences.Jason Hanna - 2015 - Social Theory and Practice 41 (4):618-643.
    “Libertarian paternalism” aims to harness cognitive biases in order to improve prudential decision-making. Some critics have objected that libertarian paternalism is wrongly manipulative. I argue that this objection is mostly unsuccessful. First, I point out that some strategies endorsed by libertarian paternalists can help people to better appreciate reasons. Second, I develop an account of manipulation according to which an agent manipulates her target by worsening the target’s deliberative position. The means of influence defended by libertarian paternalists—for instance, the judicious (...)
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  24. Filosofía de la historia.Julián Sanz del Río - 1977 - [Soria]: Centro de Estudios Sorianos, Consejo Superior de Investigaciones Científicas. Edited by Franco Díaz de Cerio Ruiz.
     
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  25. Consent and the Problem of Framing Effects.Jason Hanna - 2011 - Ethical Theory and Moral Practice 14 (5):517-531.
    Our decision-making is often subject to framing effects: alternative but equally informative descriptions of the same options elicit different choices. When a decision-maker is vulnerable to framing, she may consent under one description of the act, which suggests that she has waived her right, yet be disposed to dissent under an equally informative description of the act, which suggests that she has not waived her right. I argue that in such a case the decision-maker’s consent is simply irrelevant to the (...)
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  26. Darwin and the Problem of Natural Nonbelief.Jason Marsh - 2013 - The Monist 96 (3):349-376.
    Problem one: why, if God designed the human mind, did it take so long for humans to develop theistic concepts and beliefs? Problem two: why would God use evolution to design the living world when the discovery of evolution would predictably contribute to so much nonbelief in God? Darwin was aware of such questions but failed to see their evidential significance for theism. This paper explores this significance. Problem one introduces something I call natural nonbelief, which is significant because it (...)
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  27. Paternalism and the Ill-Informed Agent.Jason Hanna - 2012 - The Journal of Ethics 16 (4):421-439.
    Most anti-paternalists claim that informed and competent self-regarding choices are protected by autonomy, while ill-informed or impaired self-regarding choices are not. Joel Feinberg, among many others, argues that we can in this way distinguish impermissible “hard” paternalism from permissible “soft” paternalism. I argue that this view confronts two related problems in its treatment of ill-informed decision-makers. First, it faces a dilemma when applied to decision-makers who are responsible for their ignorance: it either permits too much, or else too little, intervention (...)
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  28.  24
    Tsunesaburo Makiguchi: Introduction to the man, his ideas, and the special issue.Jason Goulah & Andrew Gebert - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (2):115-132.
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  29.  17
    Cognitive Inflexibility Predicts Extremist Attitudes.Leor Zmigrod, Peter Jason Rentfrow & Trevor W. Robbins - 2019 - Frontiers in Psychology 10:424519.
    Research into the roots of ideological extremism has traditionally focused on the social, economic, and demographic factors that make people vulnerable to adopting hostile attitudes toward outgroups. However, there is insufficient empirical work on individual differences in implicit cognition and information processing styles that amplify an individual’s susceptibility to endorsing violence to protect an ideological cause or group. Here we present original evidence that objectively assessed cognitive inflexibility predicts extremist attitudes, including a willingness to harm others, and sacrifice one’s life (...)
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  30. Conscientious Refusals and Reason‐Giving.Jason Marsh - 2013 - Bioethics 28 (6):313-319.
    Some philosophers have argued for what I call the reason-giving requirement for conscientious refusal in reproductive healthcare. According to this requirement, healthcare practitioners who conscientiously object to administering standard forms of treatment must have arguments to back up their conscience, arguments that are purely public in character. I argue that such a requirement, though attractive in some ways, faces an overlooked epistemic problem: it is either too easy or too difficult to satisfy in standard cases. I close by briefly considering (...)
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  31.  6
    Balthasar Hubmaier: The Theologian of the Anabaptists. Nikolsburg and Catechetical Instruction: A Labor of Love.Jason J. Graffagnino - 2017 - Perichoresis 15 (4):13-32.
    Balthasar Hubmaier is often called ‘the theologian of the Anabaptists’ for he was the only early Anabaptist leader with an earned doctorate. The former Catholic priest embraced the reforming thought of Erasmus, Zwingli, and eventually Zwingli’s former pupils and led the Moravian city of Nikolsburg to become a bastion of Anabaptist thought and practice. The multi-dimensional religious landscape both afforded Hubmaier the opportunity and compelled him to author the first Anabaptist catechism. Through the work, Hubmaier articulated a clear and succinct (...)
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  32.  7
    Tsunesaburo Makiguchi: Introduction to the Man, His Ideas, and the Special Issue.Jason Goulah & Andrew Gebert - 2009 - Educational Studies 45 (2):115-132.
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  33. Unconscious priming eliminates automatic binding of colour and alphanumeric form in synaesthesia.Jason B. Mattingley, Anina N. Rich, Greg Yelland & John L. Bradshaw - 2001 - Nature 410 (6828):580-582.
  34.  83
    Enabling Harm, Doing Harm, and Undoing One’s Own Behavior.Jason Hanna - 2015 - Ethics 126 (1):68-90.
    Philosophers disagree about the moral status of harm-enabling, or behavior by which an agent removes an obstacle to the completion of a threatening sequence. I argue that enabling harm is equivalent to doing harm, at least when an agent withdraws a resource to which neither she nor the victim has any prior moral claim. This conclusion reinforces the common objection that deontological appeals to the doing/allowing distinction cannot easily handle cases involving the withdrawal of aid. I argue that the existing (...)
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  35. Ensemble perception: summarizing the scene and broadening the limits of visual processing.Jason Haberman & David Whitney - 2012 - In Jeremy Wolfe & Lynn Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press.
     
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  36.  7
    How to use a multicriteria comparison procedure to improve modeling competitions: A comment on Erev et al. (2017).Jason L. Harman, Michael Yu, Emmanouil Konstantinidis & Cleotilde Gonzalez - 2021 - Psychological Review 128 (5):995-1005.
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  37. Quality of Life Assessments, Cognitive Reliability, and Procreative Responsibility.Jason Marsh - 2014 - Philosophy and Phenomenological Research 89 (2):436-466.
    Recent work in the psychology of happiness has led some to conclude that we are unreliable assessors of our lives and that skepticism about whether we are happy is a genuine possibility worth taking very seriously. I argue that such claims, if true, have worrisome implications for procreation. In particular, they show that skepticism about whether many if not most people are well positioned to create persons is a genuine possibility worth taking very seriously. This skeptical worry should not be (...)
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  38.  36
    Logical Revolts.Jason Frank - 2015 - Political Theory 43 (2):249-261.
  39.  10
    ‘A pretty decent sort of bloke’: Towards the quest for an Australian Jesus.Jason A. Goroncy - 2019 - HTS Theological Studies 75 (4):1-10.
    From many Aboriginal elders, such as Tjangika Napaltjani, Bob Williams and Djiniyini Gondarra, to painters, such as Arthur Boyd, Pro Hart and John Forrester-Clack, from historians, such as Manning Clark, and poets, such as Maureen Watson, Francis Webb and Henry Lawson, to celebrated novelists, such as Joseph Furphy, Patrick White and Tim Winton, the figure of Jesus has occupied an endearing and idiosyncratic place in the Australian imagination. It is evidence enough that 'Australians have been anticlerical and antichurch, but rarely (...)
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    Holiness in Victorian and Edwardian England: Some ecclesial patterns and theological requisitions.Jason A. Goroncy - 2017 - HTS Theological Studies 73 (4):1-10.
    This essay begins by offering some observations about how holiness was comprehended and expressed in Victorian and Edwardian England. In addition to the 'sensibility' and 'sentiment' that characterised society, notions of holiness were shaped by, and developed in reaction to, dominant philosophical movements; notably, the Enlightenment and Romanticism. It then considers how these notions found varying religious expression in four Protestant traditions - the Oxford Movement, Calvinism, Wesleyanism, and the Early Keswick movement. In juxtaposition to what was most often considered (...)
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  41.  10
    RETRACTED: Social identity, ethnicity and the gospel of reconciliation.Jason A. Goroncy - 2013 - HTS Theological Studies 69 (1).
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  42.  52
    Daisaku Ikeda and Value‐Creative Dialogue: A new current in interculturalism and educational philosophy.Jason Goulah - 2012 - Educational Philosophy and Theory 44 (9):997-1009.
    This article focuses on Daisaku Ikeda's (1928– ) philosophy and practice of intercultural dialogue—what I call ‘value‐creative dialogue’—as a new current in interculturalism and educational philosophy and theory. I use excerpts from Ikeda's writings to consider two aspects of his approach to dialogue. First, I locate his approach philosophically in Buddhism; in the examples of dialogue modeled by Ikeda's mentor, Josei Toda (1900–1958), and by Toda's mentor, Tsunesaburo Makiguchi (1871–1944); and in Makiguchi's theory of value creation (soka) and value‐creating pedagogy. (...)
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  43.  12
    Makiguchi in the “fractured future”: Value-creating and transformative world language learning.Jason Goulah - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (2):193-213.
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  44.  5
    Makiguchi in the “Fractured Future”: Value-creating and Transformative World Language Learning.Jason Goulah - 2009 - Educational Studies 45 (2):193-213.
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  45.  10
    A Defence of Violence.Jason Gratl - 1998 - Social Philosophy Today 14:201-212.
  46. Dueling Interveners: A Challenge to Frankfurt's Conception of Free Will and Acting Freely.Jason Gray - 2012 - Thought: A Journal of Philosophy 1 (1):56-61.
  47.  40
    Pleasure in Others’ Misfortune: Three Distinct Types of Schadenfreude Found in Ancient, Modern, and Contemporary Philosophy.Jason D. Gray - 2020 - Journal of Value Inquiry 55 (1):175-188.
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    Scheffler’s “Afterlife Conjecture” is Not That Compelling: How His “Doomsday” and “Infertility” Scenarios Might Robustly Preserve Value and Meaning.Jason D. Gray - 2017 - Philosophia 45 (2):637-646.
    Samuel Scheffler postulates that we derive more value and meaning from our lives because we have confidence in the indefinite continuation of humanity than we do from our own or our loved ones’ continued existence. Scheffler believes that this shows humans to be less egocentric than some believe. He offers two thought experiments to motivate this intuition. The first thought experiment depends on the second to control for certain intuitions that run counter to the intuitions Scheffler wants to elicit. So, (...)
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    ‘Do You Not Know that Your Bodies are Members of Christ?’: Towards a Christian Body Politics and the Cultural Practice of Cosmetic Surgery.Jason Reimer Greig - 2017 - Studies in Christian Ethics 30 (4):407-428.
    The contemporary rise in the West of cosmetic surgery as a cultural practice expresses the story of the late modern self as autonomous renovator, and the body as disenchanted raw material and individual possession. Technological biomedicine offers itself as the institution ready to assist this reflexive self in aligning the body to an individual’s inner identity. A Christian body politics, however, challenges this narrative of the human person, by claiming that gift and dependence more aptly represent human being than possession (...)
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  50.  14
    Effortless living: Wu-Wei and the spontaneous state of natural harmony.Jason Gregory - 2018 - Rochester, Vermont: Inner Traditions.
    A guide for achieving an enlightened mind through the art of non-doing.
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